The Sera Monastery is one of three famous monasteries in Lhasa along with the Drepung Monastery and the Ganden Monastery, and it is located at the foot of Tatipu Hill in the northern suburb of Lhasa City. The Sera Monastery is dedicated to the Gelugpa or Yellow Hat Sect, a branch of Tibetan Buddhism, founded by Tsong Khapa. Jamchen Chojey, one of Tsong Khapas disciples built the monastery in 1419 during the Ming Dynasty (1368-1644). The monastery was named Sera which means wild rose in the Tibetan language, because the hill behind it was covered with wild roses in bloom when the monastery was built.

The monastery is magnificent. The main buildings are the Coqen Hall, Zhacang (college) and Kamcun (dormitory). Scriptures written in gold powder, fine statues, scent cloth and unparalleled murals can be found in these halls. Colorful debates on Buddhist doctrines are held here and these employ a style distinctive from those at Lhasa’s other famous monasteries.

Zhacang, which means Buddhist College in Tibetan, acts as the arena for the monks to study the Buddhist Classics. There are three Zhacangs in the monastery: Me Zhacang, Je Zhacang and Ngaba Zhacang. The oldest of these, the Me Zhacang, was built in 1419 during the Ming Dynasty and features a well-preserved fresco. In the Je Zhacang the Hayagriva displayed is extremely famous throughout Tibet. The Ngaba Zhacang is the smallest and newest arena where one of the monasterys founders, Jamchen Chojey, is worshipped.

Kamcuns are the dormitories where the monks usually dine and sleep. The Sera Monastery has around thirty-three Kamcuns which have a central court-yard. They are comprised of halls to read the doctrine, houses and tea houses. The Kamcuns range in size, as do the number of monks housed in each one. Lamas from the same or neighboring areas of Tibet are placed together in a Kamcun.

The Sera Bengqin Festival is a grand festival held in the Sera Monastery on December 27 of the Tibetan calendar (about February in the Gregorian calendar). On that day, a Dorje Pestle is carried to the Potala Palace. The Dalai Lama prays to the Buddha to confer strength and then he blesses the pestle. Following this, the Khenpo (president) of the Ngaba Zhacang will place the pestle on the monks and followers who believe that the power and support of the Buddha are transferred. Tens of thousands of believers come to witness this event as it only occurs at the Sera Monastery.

The Gelugpa or Yellow Hat Sect of Tibetan Buddhism studies Buddhist doctrines using a step-by-step process. As a part of their study, lamas must participate in debates to further their comprehension and proceed to more advanced levels of study. The debating traditions in the Sera Monastery are unique among the three famous monasteries in Lhasa. Debates are conducted by the lamas in the monastery every day beginning at 3.a.m. In a battle of words, they supplement their efforts by using a variety of gestures including clapping their hands, pushing their partners for an answer, or plucking their prayer beads to win the virtue of the Buddha. For a clear view of this unique event, an early arrival is recommended.

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